OBJECT OF VOLITIONAL ACTIVITIES      Kamma nimitta

ur®edrdwå - ur®edrdwf? uHjyKpOfu awGYMuHKcJh&aom tm½kH/
apwDwnfxm;udk;uG,f&müukodkvfapwemonf uHrnfí xdkukodkvfapwemuH\ tm½kHjzpfaom apwDj'yfonf ur®edrdwfrnf\/ uRJç EGm;ponfudk owfjzwf&mü tukokdvfapwemonf uHrnf í xdktukodkvf apwemuH\ tm½kHjzpfaom uRJç EGm;j'yfponfonf ur®edrdwfrnf\/
,if;ur®edrdwfonf Oyv'¨ur®edrdwfESifh Oyu&P ur®edrdwf[lí 2-rsKd;&Sd\/
(1) Oyv'¨ur®edrdwf – jyKvkyfaom ukodkvf tukodkvfwdkY\ y"mejzpfaom tm½kH?
(2) Oyu&Pur®edrdwf – jyKvkyfaom ukodkvf tukodkvfwdkY\ tjcHt&Hjzpfaom tm½kH/

The object of an action that reappears to the doer at his last moment.
While worshipping a shrine, the wholesome volition is kamma and the image of the shrine seen in one’s vision as a result of that wholesome action is kamma nimitta. Similarly , while slaughtering cattle, the unwholesome volition is kamma and the image of the cattle seen in one’s vision is kamma nimitta.
Kamma nimitta is of two kinds:
(1) main vision caused by one’s wholesome or unwholesome kamma, Upaladdha kamma nimitta;
(2) supplementary vision caused by one’s wholesome or unwholesome volitions, Upakarana kamma nimitta.