GOING ON ALMS ROUND      Sapadanacart

oy'gepm&D - tdrfpOf&yfí qGrf;cHjcif;/
bk&m;&Sif tqlqlwdkYonf tdrfpOftwdkif;&yfí qGrf;cH&aom usifh0wfudk tav;tjrwfxm;íjyK Muonf/ jrwfpGmbk&m;\wynfhom; &[ef;awmfrsm;vnf; xdktdrfpOf&yfí qGrf;cHjcif;udk usifh0wf wpfcktaejzifh jznfhusifhMuonf/ tvSL&Sifrsm; tusKd;pD;yGm; jzpfxGef;&eftwGufom tdrfpOf&yfí qGrf;cHjcif;trSludk jyKMujcif;jzpfonf/ tdrfpOfavQmufí awmif;&rf;pm;aomufMujcif; r[kwfay/
]]qGrf;udk&nfrSwfí tdrfpOf&yfjcif;ürarh&? aumif;pGmusifhtyfaom qGrf;cHjcif; tusifhjrwfudk usifh &m\}} [k a[mawmfrlonf/

Stopping at everyhouse along the daily round of gathering alms-food
It was the cherished practice of all successive Buddhas to stop at each house to recieve offerings of alms-food. This practice is followed as a duty by the bhikkhu disciples. This they do merely for the benefit of the donors and should not be construed as going a – begging for food from house to house. The Buddha enjoined the bhikkhus: “Be not negligent to go round from house to house for collecting alms-food. Take up the good practice without fail.”