ALMS-FOODS Pindapata
yd@ygw–-
qGrf;? vSl'gef;aom pm;zG,f/
oifhaom taMumif;tm;jzifh ynmjzifh qifjcifí qGrf;tp&Sdaom tm[m&udk
rDS0JoHk;aqmif\/ jrL;wl;aysmfyg;jcif;iSm rrDS0Jyg/ ta&tqif;vSywifhw,fjcif;iSm
rrDS0Jyg/ tom;ta&jynfhNzdK;jcif;iSm rrDS0Jyg? þ&lyum, &yfwnf&HktwGufomvQif
rQw&HkomvQif yifyef;jcif;Nidrf;at;&HkomvQif omoemESifhjA[®p&d,tusifhjrwfESpfyg;udk
csD;ajrSmuf&HkomvQif qGrf;tp&Sdaom tm[m&udkrDS0J\/ ?þodkYrDS0Jojzifh
ta[mif;jzpfaomqif;&Ja0'emudkvnf; rjzpfaptHh/ topfjzpfaom a0'emudkvnf;
rjzpfaptHh/ csrf;ompGm ae&jcif;onf qGrf;paom tm[m&udk ightm;rQwjcif;?
tjypfr&Sdjcif;? csrf;ompGm ae&jcif;onf jzpfygtHh-[lí ESvHk;jykum
rSD0JoHk;aqmif\/
Food for a bhikkhus offered by laity
Reflecting properly, the bhikkhu takes
alms-food. He does so not for enjoyment, not for vanity ( in strength),
not for improvement of the body and not for a better complexion, but only
to sustain the physical body, to have just enough nourishment for maintaining
life, to appease hunger and to carry out the Noble Practice of Purity.
( He reflects thus:) By this alms-food, I shall remove the existing (Lit.,
old) discomfort ( from immoderate eating ). I shall have just enough nourishment
to maintain life and to lead a blameless life in good health. |